THe unconciousness, why and how we end up collaboration, when we don’t want to.

Often collaboration has many benefits and if you don’t want to or someone else does not want to, there are several guidelines on how to do it or how to improve collaboration (1). The premise is to make collaboration desirable and also managable. As a result the option of whether collaboration is not wanted or should not happen is often not mentioned. Instead the benefits are mentioned, which on the other hand could be a form of gaslighting if it is not actually wanted. That is the manipulation of ones own reality towards a different one (2). For example, being convinced that a particular collaboration is suitable for a particular reason, whilst it might not be.

What is bad about convincing yourself in wanting to collaborate?

Often times it might not work out in the long term. An easy to understand example is going on a first date. The chemistry does not fit, but for the sakes of dating and the idea(l) of having a relationship (such as in most goals actively looked for in collaborations), one might start to think of benefits for this relationship to work, a bit like cherry-picking. As a result, one may twist themselves to appear more suitable and starts to accept and appreciate differences. This might go well for a bit, but after some time it won’t, because it is not true. The ending of the honey moon phase and the reality then presented is a good example. “Oh you don’t actually like this?” “yeah..sorry, I did that for you kind of.”

Why would anyone want to collaborate, while not actually wanting it?

There are different reasons, some may be concious and some may be unconcious. Let’s explore different thought processes and how they play out in practice.

  1. Modification of an object

Someone might not like the idea of collaboration firstly, which shows as a tiny thought, but then actively point out (sudden) collaborative benefits. However, unconciously a different thought process might happen, in which collaboration is continuesly not wanted. In psyche one of such mechanisms is referred to modification of an object (3). It is a mechanism that turns something not of liking into something of liking. The purpose of this mechansim in infants for example is protection of the self such as from harm or neglect. For example, if a caretaker is neglecting a baby, it would naturally dislike them and leave. Because it cannot do so it turns such disliking into liking.

In adults or in workplace cooperation this might look like needing to cooperate because it is essential for company survival or for example also an individual position. As a result – of modification of object – and present in concious argumentation one might find benefits in collaboration and believe so “oh this company is greatly positioned, this sounds like a cool vision, this person seems fantastic to work with. I like it, lets do it.” On the other hand one might unconciously think “I would not spend a dime on this.”

2. Sugar-coated belief system

At the same time you might have read and learned about all sorts of unconcious biases such as on racism and feel ready to avoid them. For example, you may believe that you actively share no racist trades, but when it comes to collaboration with a partner of a different skin color or accent, you may find yourself naming different reasons why the collaboration does not work. For example research (4) conducted on neuropolitics by Liya Yu, found that although “white people” claimed to be actively not racist, their brain regions showed signs of fear when seeing “black people.”As a result you may choose to collaborate with someone different, less suitable or you may choose to still collaborate, whilst you unconciously don’t want to and that shows for example by being or becoming avoident. Here it might be interesting to explore a few “Whys’?” Why being avoidant? What’s that feeling of discomfort telling me? And whatever it is, it’s okay. It is okay in that sense, that it can be be explored further.

Why is there a discrepancy between conciousness and unconciousness?

There are different reasons. Our brain develops bottom up and lays an unconcious foundation for our own survival; How to relate to another, what feels safe and unsafe. Depending on the latter, these traits become part of our unconciousness. For example there is no need to be concious about how to move your finger tips, when eating. And similiar patterns likely apply to our psyche and thereby our notions of survival. For example, if you grew up in a solely x-skin colored family environment, then this is what likely feels safe to you “your tribe with its habits and belief system”(5). However, suddenly you may find yourself with different people of different backgrounds (habits, skin color, religions, accents etc) and it does less. And I believe the larger the discrepancy from what you are used to; feel save with, the more likely your “concisouness” will shut down, and your primal instincts including what is unconcious but feels safe will be present or to some extend guide you, while not being aware of.

What does this say about effective collaboration?

Collaboration is great and it does hold many benefits if collaboration is true. For example, again if you go on a first date and the chemistry fits; values, or certain values shared align with each other, you truthfully complement each other, you don’t twist yourself to make yourself fit to the other, you can be honest, you lay out your cards. Whatever it is, I mean complementation can work so different, it fits and that’s okay. That’s great actually. For example, it’s okay wanting to collaborate with someone from your hometown, or the same cultrual background if that makes you feel safe and the collaboration too.

What if I don’t want to collaborate, but you know, I have to?

I believe you should not twist yourself for anyone or let anyone twist you. Secondly, in business model research, different business models are suitable for different market segments. I believe a similiar approach can be used for collaboration. If partner x is not suitable for project b, a different one can be found. At the same time, becoming aware about certain bias might help you to actively avoid collaboration, but at the same time it also gives you the chance to work on understanding them with the intent to encourage collaboration; Why do I hold certain bias? Where do they come form? What do I fear? as oppose to: I am aware of my bias or ignore it, let’s get it on with.

More to it? Let me know in the comments.

References

(1) Nevins, M. (2018). How to Collaborate with People You Don’t Like. Harvard Business Review. Retrieved from: https://hbr.org/2018/12/how-to-collaborate-with-people-you-dont-like

(2) Thomas, L. (2018). “Gaslight and gaslighting”The Lancet. Psychiatry5 (2): 117–118. doi:10.1016/S2215-0366(18)30024-5PMID 29413137.

(3) Training Material from the International Society of Applied Psychoanalysis (Modification of Object)

(4) Yu, L. (2022). Vulnerable Minds: The Neuropolitics of Divided Societies. Columbia University Press.

(5) Van Vugt, M., & Schaller, M. (2008). Evolutionary approaches to group dynamics: An introductionGroup Dynamics: Theory, Research, and Practice12(1), 1.

What holds us back to love? On love and bias.

For a while, something preoccupied me. Love. When had we failed in love, when had we succeeded? Why did love feel so great, why did love scare? Why are we afraight to love? Why had love created problems? Where was <the> love?

I thought about the many stereotypes we internalize over years as a child, teen an adult. We think there is only one real type of love, the one we see in Hollywood, the one in which couples kiss, the one were couples hold hands. Yet, they were symbols for a certain type of love but these symbols might hold us back from realizing love; holding onto an extreme version of idealized romanticizing.


Love transcends and passes through a series of relationships in which people bond. Bonding as a connection, a form of love, outside of a stereotyped version of only one type of love and the symbols we associate to loving and being loved. As a result, love scares. In movies or social media; love in its “enactment” is sexualized, perceived as (too) unprofessional, a symbol for infidelity, something bad that must be kept secret, even punishable within the LGBTQ community.


But love is not wrong, threatening or bad. It is a feeling. A beautiful feeling. There are only interpretations of love or loving (a neutral emotion) in which, for example, specific enactments are portrayed as a sequence of the feeling of love. Yet, love is not a box. Love is not enactment. Love is not predescribed behavior. Love is merely a feeling. A feeling that sets free, creates warmth, closeness, forms and maintains connection.

Yet we tend to bend so much against this feeling, because love so often seems to be one particular “thing” associated or equated to stereotypes and how to be and not to. How to love and not to. Who to love and who not to. As a result we give little space to love. We reduce the possibility to love, to be loved, for love to surface, to be lived. We may decline and forbid one of the feelings most precious, not only to others, bust most of all ourselves. A feeling worth so living for.

Why would this matter for sustainability?

We talk, we laugh, we cry, we challange, we grow together, we might start to love. We realize its love. We change. We feel bad. We stop. We end relationships. Yet what brings most joy, brings most saddness. We begin isolating, maybe hating, we might consume too much, drink too much, move away. We are sad. Not because of love, but the perceived consequences loving holds, although there are none to loving.

I can love you and you can love me in any way you want to, we want to, within the boundaries of the enactment we set to it or open up. Love enables. Love does never restrict.

[Cover picture by @Juni.ka on Instagram]

Erase your face – a social dimension on sustainability

I am almost 30 years old and when I look into the mirrow, I recognize those small and yet growing wrinkles on my face. They were always there, just very small, but lately I feel they appear in greater depth. And so there are other bodily changes that manifest themselves on my skin. Those are some changes in my hair structure, some hair gets frizzier and thicker then it used to be and eventually my teeth aren’t as shiny bright white as they used to be before my mornings began with a cup of coffee routine. [My teeth appear whiter on the image below, because I assume that thats an integrated function of my and nowadays everyones phone…]

I love smiling and yet in the past I was asked not too smile too much, because the wrinkles next to my eyes would not look good; they would make me look older. Well here, super smile.

While I am usually very happy with myself and any wonderful changes my body undergoes as I age, I felt that I needed a boost last week. Suprisingly that appears to be the result of me researching sustainable and circular business models for the fashion industry and hence, scanning fashion magazines, social media posts and anything related to beauty and fashion for weeks. Though I feel I am quite robust against these type of “influences”, somehow they began tickling my interest for a wardrope change and beauty tuning.

I initially goodled eye-brow trends for fun. Apparently its a serious thing!

I hadn’t been very curious about the paradox of modern beauty in a while and yet I felt it was time to rekindle with that type of interest that I happily persued as a teen. However, this interest quickly stopped as I went through the beautyshelves in one store. What caught my interest was the advertisement of a make-up remover titled with ” Erase your face”.

Earsing… when I think about erasing I thought of school or any other moment in my life, when I wrote something that later was not important or something that I wrote by mistake or something that needed to be erased to be corrected, or just was not supposed to be there at all. My face.. when I think about my face I think about my identity, those natural eyebrows I have, any unique facial feature that turns me into that woman I am today, any interaction I have and any interpretation that others associate to me , when they see my face. But erasing my face? NO WAY!!!

Of course, the commercial does not mean for anyone to truly erase their face, but this type of advertisement can give people the feeling that their current look is not enough; that the way they truly are is not enough. And in doing so, it removes that sort of identity that makes you – you and me-me.

The advertisment made me skip then more through other shelves and my desire to tune my face a little bit, turned into a social-cultural dilemma. It made me realize how heavily beauty industries are pushing new beauty standards and norms to sell their product, that the product in itself, becomes a burden and supports a crisis of identity – the ability that the self is not enough; that you need to smell a certain way, that you need to look a certain way, that you need to be a certain way to be accepted.

Wouldn’t it be more fun, if companies would promote products that promote that natural you? And what responsiblities have beauty companies to begin with? Should they tell you how to look or should you tell them how you want to feel like and thus, how products could help you? Should they promote creams and products that help your skin to be protected such as from the cold and heat, soaps and shampoos that support your hygiene instead of “sparkly, wrinklesless perfect skin ” ?

Sustainability is not just about the ecology

Sustainability is not just about ecological products, it is about sustainable production and consumption patterns, it is about a system change that crosses the interface of social, ecological and economic dimensions. If our own identity was promoted more, we would not feel like we needed to consume so much and so often and likewise, companies could possibly produce less, with higher quality and higher standards. There would be more happiness, less waste and ideally fairer environmental and social conditions to which goods and services are being produced.

And besides all, isn’t individuallity what makes us truly unique and human? And thinking about it, so far I was not rejected for a job because my eyebrows weren’t trendy enough.. I think I want to keep it that way and you should too!

Being myself, also gives you the opportunity to see me for who I am.