Marketing for sustainability?

Sustainability should aim at enabling but also providing invdividuals and groups of individuals a lifestyle of their choosing, without causing damage to the environment such as the ecological ecosystem, people with who the environment is shared with and individuals themselves. To enable that, marketing for sustainabiltiy should educate consumers about products and lifestyles so that consumers are enabled to make concious purchasing and lifestyle choices. A good example is the sales of cigaret packages that often include marketing for the negative aspects of smoking such as its risk of cancer. Another good example is the use of health education as part of marketing, i.e. using an uber or other forms of car sharing as a means to circumvent drunk driving if other forms of public transportation aren’t available, helping thereby to avoid incidences from drunk driving. While there is a clear health benefit there are also business and environmental benefits that come from shared mobility.

In these forms of marketing, there is no sugarcoating. It is honest. This differs to growing strategies in marketing for sustainability, which can tend to market “sustainability” such as sustainable lifestyles and products, although the intention often still remains the sales of a product or service. Hereby sustainability becomes an ideal that is sold as part of a marketing strategy. The risk is that marketing for sustainability can continue to facilitate consumption or more specific growth behavior, while in sustainability, growth or the sales of a product or lifestyle (see push marketing) can work contradictive.

This can be seen in products with a renewable resource base; if the extraction and processing contradicts the resources’ needed regrowth time. However, these products might not be kept longer, because they were pushed onto the consumer and possibly not intrinsically needed. This might differ to other forms of marketing such as in pull marketing for sustainability, where consumers make more concious choices in terms of a purchase so that the product or service chosen is kept longer by aliging more with what the consumer needs and wants. Of course this might not be exclusive and there can be overlaps.

How does marketing for sustainabiltiy work these days?

Before marketing was sustainable, marketing sold certain imaginary that likely were not sustainable, think about the topless muscleman, infront of a BBQ of brand x with his guy friends and the woman in the background taking care of the children. Now in marketing for sustainability we may no longer see the muscle guy, but the well dressed husband or a lesbian couple, with a vegan steak in front of the now a newer and more efficient BBQ of brand x. One may now buy not only that lifestyle, so close to a sustainability ideal, but most of all one buys a new BBQ. Marketing did it again. It sold.

Because it is marketed as sustainable, does not mean it is (in the long-term). Source

What is more likely marketing for sustainability?

Marketing for sustainability should be as simple as that it is honest and deviate from selling sustainability ideals sourrounding the product or by idealizing the product for being sustainable. It is nearly as knowing a partner who one choses to marry or a partnership one engages with for an investment, because one knows them. For example, a tourist agency could sell a sustainble sailing turn across the atlantic ocean with vegan food, FSC certified timber and a romantic ride into the sun. However, it also has to sell the reality that being the risk of sea sickness, the storms on the sea, the team-work needed, 24 hours readiness and most of all the lack of romantization such trip might bring along. If it does so, it will find that consumers sustain the sail turn, but will also return as consumers again because marketing was honest, and the reality sold matched what was expected. Honesty hereby makes marketing sustainable – the product being sustainable tourism- long term profitable.

Curious about the many ideals sold here? Klick here.

For physical products that could look as much like “here is the product we are selling, but it also falls short on long-term battery life. We are being actually honest that you can’t expect this from this product, but we are looking into developing a new model that enables you to keep the product and be able to easily replace the battery so that you don’t depend on new product purchases. This will also be part of a new business service offering, so that you don’t have to deal with long returns and actually safe money over time, with benefits for us to save on production resources too. The product is actually useful for these purposes…. and we don’t recommend if … because you likely won’t end up using it. If you still want to try it out, we can rent it out too as part of our new service offering. ”

It could also be as simple as selling a lack of ideals or filling a niche or problem: Here you can use the GPS tracker for your pet in the city so that your pet can go outdoors, you don’t get mad during home office, while you don’t have to worry, whether it gets locked up in a garage without finding it. This type of marketing might even work better then selling such GPS in idealized sustainable scenarios with a wild tracker pet father or couple, conquering wild river beds and sustainable forests with their pets, because most people work during the week, so selling a product what it is for in the context, make it sustain and the consumers too. It may even increase the reach including sales, while improving coustomer loyalty.

Of course selling purely sustainable values is great too, particular if it does not prohibit behaviors by purchasing products and lifestyles that are for instance socially and ecologically friendly prodcued such as re-use bottles or bags bags as a means to avoid the use of continues plastics. But to sell to sell and then use sustainability as a selling point.. hmm hmm.

More thoughts ? Message me anytime.

References

Koelen, M. A., & Van den Ban, A. W. (2004). Health education and health promotion. Wageningen Academic Publishers.

Training courses on the unconciousness mind, ideals and fantasy.

Is there hope in the lack of it?

Someone asked me to reply to the following;

“Many people say we are driving towards extinction and horrible living conditions, basically the future will be really dark. Others say that everything will be fine. I don’t know if I can relax and enjoy the present moment with thinking that the future will be ok or if I need to fight more because the future will apparently be really bad.”

And here is my answer;

In sustainability we deal nearly every day with the worst case scenarios and how to prevent them. In doing so we tend to begin with the end in mind and often that is the worst; “the end of the world as a result of climate change”. This trickles down to the interconnections and reason for that to happen such as inqualities, growing gaps between the rich an poor, corruption, unsustainable production and consumption processes, homophobia, abuse of power, addictions, health disparities, greed, species destinction, terrorism, further illness and alike. A recipe for anxiety.

It is now not only climate change that is a threat to our own survival, but it is also the interconnections that, when we focus in extremes on them, become the reality of how this world is, or more specifically how we perceive it to be. Let me point out; it is not like that, it is not neither nor in extreme, it is in proportion. Yet, (please continue reading, the good part is comming soon), many of these challenges seem extremely difficult to solve though, because of how complex they are so that the proportion might feel overwhelming. Such an example is the current war going on between Russia and the Ukraine. There is no “stop” botton. And there also seems no stop bottom for corporations to pollute and exploit because they get to benefit from the perks of limited liability (see why that happens in the video below). It nearly feels like working towards a vacuum, a sort of helplessness in the messiness we fight in that field.

Now in sustainability we still work with the end in mind (the worst case scenario) and in some methods we imagine the best case scenario, in which we have saved the world and all problems this world is facing (see the ambitious Sustainable Development Goals). Yet even if we use the best case scenario in which we imagine the perfect world, we still break down the vision into things that don’t work out now and then how we need to change them get to the imagined perfect world. We may see again that all is quite wicked. It makes it seemingly perceive that we will likely run into a shitstorm; extinction. More anxiety.

Is there any hope globally?

In all the scenarios that we run through, in all the madness that indeed is real in proportion, there is yet also hope. That is in fact seeing that such things as the Sustainable Development Goals exist or that one or two typos become increasingly accepted (more biases being removed that against how things should be but no longer hold to true i.e. in innovation, being open for change and working with differences). Going back; although the SDGs may not be ideal, they give some sort of direction and thanks to the SDGs we see not only companies moving towards more sustainability in many different ways, but we also see more people being aware of it as a result of creative forms of education, being that funny TikTok movies to reach a broader mass, other forms of Entertainment Education, or simply because people care. We now also see that sustainability becomes a profitable business case, so that capitalism (one of course can critiques it) becomes also an opportunity for change.

There is also much efforts done by individuals as there is done by NGOs and even governments through the implementation of new laws and policy. One can now even see countries nearly competing in terms of which country or region is becoming more green or more sustainable. Why would they do that? Well it attracts investments. The more stable an economy, the more secure investments, or in some cases tourism and further employment opportunities (money is not too bad). In addition, the world is becoming more globalized, our perception is changing rapidly, so that we no longer live in our own thought bubbles, but also in ways in which things can change more rapidly, not our perception only, but opportunities of cooperation and in the fight for lets say climate justice (think about Greta Thunberg); She does a great job in bringing the issue at stake.

Is there more hope?

Many people don’t throw their trash on the floor, there are companies and individuals I know who are not driver for sustainability of the entire organizations, but their hearts are inside; While Twitter might not be known for promoting gender equality and feminism I know at least one employee who drives that type of thinking in her heart there and internal in the organization, so that in all that critqiues about Twitter there is also hope. And knowing her, I am sure she’s moving a lot.

K-Pop at the UN. That’s called fan loyality and awarness raising at high level.

And for the other topics; as much as there is war, there is also the lack of it (think about how many countries are not at war now) and while there is a lack of biodiversity there is also not a lack of it thanks to growing regulations on forest protection and because people like it (also thanks to instagram almost instagram nature tourism and romantic tags in forest/nature scenarios that are worth protecting nature for too.). Seemingly, there are many tech companies that invest into IT Tools for social innovation (I know at least one) and sustainability also becomes this cool thing to do, even in education it becomes increasingly implemented. In ways its nice, because it moves automatically (literally giving us a rest also thanks to different time zones and many people working in this field around the clock and thanks to social media running 24/7 in repetition). It also is becomming more fun and accessible i.e. being more able to shape our cities through tools or different ways in which the public can participate in legal decision making. This is kind of the way to go.

Will the future be okay or bad?

Coming back to the original comment; There is no certainty, because in certainty we know, and sustainabiltiy or the end goal of it seems quiet uncertain. There is direction and when we look at direction there is much hope too, and balance in how we look at things also.

References

Glick, R. A. (2003). Idealization and psychoanalytic learning. The Psychoanalytic Quarterly72(2), 377-401.

Swart, R. J., Raskin, P., & Robinson, J. (2004). The problem of the future: sustainability science and scenario analysis. Global environmental change14(2), 137-146.

Trussler, M., & Soroka, S. (2014). Consumer demand for cynical and negative news frames. The International Journal of Press/Politics19(3), 360-379.

Cover Picture: Local Artist Studio.

On the ideals on pregnancy and (mother)hood that no longer hold true.

Image Source: GQ-Magazin

I wrote this blog in the light of the US Supreme Court ruling on overturning abortion rights. I also write this blog, because I had an abortion myself. In that sense I am biased and in the same sense I understand how important access to abortion and particular safe abortion is. Following I have listed 6 arguments I have read most about to avoid pregnancy and to carry on with it. Most of the arguments are based on the ideals of (avoiding) pregnancy and (mother)hood that no longer hold true. I wrote (mother)hood, because in parenthood also the father is involved. I highlight motherhood since pregnancy is about the woman and her autonomy over her body (at least it should be).

I write about ideals and their lack and post this here, because we tend to idealize so much, that decisions taken tend to not fully align with the realities that exist, but more likely the ideals of realities, also known as fantasy. This does not only apply to the abortion case, but one can also see this in other fields, in which actions are taken based on ideals, but no longer the realities, that diversity and a globalized world with inequalities bring with them. And that is; risky.

Argument 1; Why not avoiding pregnancy?

One of the key arguments that can be found on social media is that pregnancy is inevitable avoidable. That is by using contraception such as the condom and birth control. I write about these two, because they are most commonly used. Now, people have sex for different reasons in different circumstances and choose to use and not to use contraception, not because they don’t know about it, but because they don’t want to. Because it is like that; Sometimes people are horny, they do it in the heat of the moment. They may use the pull-out method instead, but how difficult must it be to pull out before an orgasm? I am not a man, but I imagine it to be challenging. In other instances, people might have drunk sex and are careless. What about reboundsex with the ex? There are also instances in which condoms are used, but for the many reasons they may slip off with the orgasm, or before. I did not like using birthcontrol because it made me feel tired and so I believed in the “calendar” method, which did not work out at all. Of course, there are also instances, in which a lack of education leads to unprotected sex. There may be wishful thinking, of course there are also extreme cases of rape and other reasons why people have unproteted sex.

Argument 2. You can get a baby, regardless what situation you are in

When I looked further through other social media posts and comments, one can easily find different recommendations on how to carry on with the pregnancy. In doing so one disregards the circumstantiality in which people get pregnant and speaking for diverse people and particular woman that I met throughout my life; disregarding the hardship of poverty, the hardship of lacking access to maternal care, the hardship of battling mental health problems, the hardship of being a single parent with little income, the hardship of domestic violence (emotional/physical), the hardship of combining a career with children, the hardship of being too young of a parent, the hardship of an affair, the hardship of wanting to persue studies, the hardship of too much uncertainty, the hardship of a relationship one is potentially forced into, simply not wanting, … .

Argument 3; Having a baby will make you happy.

Ideally speaking and also according to google bias, when you type “pregnancy and/or parenthood”, it appears so joyful, its beautiful. Particular the mother, can find herself in the best time, well taken care of with ideally a supportive husband and if not married one can quikly go to the church to ensure a lifetime relationship; ready to pursue the American Dream. For single parents there is according to google bias also little hardship; one can find the happy single dads throwing their happy children into the air and for others it seems as if there is indefinite support.

These ideas do no longer hold true, because of the bias they imply. When I found out I was pregnant I had just ended a relationship that was no longer nurturing. I had no money, and after working and studying abroad for 7 years and having no emotional support coming back, but also having my first paid long-term job, it was the most unideal situation for myself having a baby. I had not felt calmness for myself in a long time and I wouldn’t be able to offer calmness and consistancy at that point either to myself nor the child privately. The cicumstantiality decided against it. The circumstances or as Adam Shechter (Psychotherapist) calls it on his instagram account; the psychicic pregnancy was non ideal.

We also no longer live the American Dream. People break up and marriage no longer is “a life-time insurance” and neither does it say anything about how people love, how nurturing the relationship is, how healthy it is for the baby. There is little happinness, when what is, is not happy. So is also a single dad or a single mom not always happy.

Argument 4: The baby will help you solve your relationship problems

I remember feeling the relief of a break-up, but also the sadness with it. I remember the tears as my pregnancy test would show positive. I did not want the relationship to continue. Inevitabely I was suggested that the baby would help bond with the partner. Most people would do it like that. I strongly disown that. A baby should not be used as a means for couples to stay together. Because when you do not function as a couple independent of a baby, you do not function as a parent. And you have to function as a parent if you want to raise a child healthy. Thinking that a baby will fix all the relationship problems is wrong. It may even trap people in relationships (not only romantic ones but also family relationships, friendships, work relationships) that are no longer nurturing.

Argument 5: When one is pregnant, they will do automatically a good job at being a parent

Nowadays, families do not live together anymore. Families hereby may compromise “father, mother, grandparents, cousins, and other friends” in which children can be taken care of. We live more scattered now. We live more isolated (particular in Germany), where taking care is often the primary responsibility of one care-taker or a couple. Dr. Bruce Perry, a child neurologist who I had attended a policy roundtable on maternal health care in Calfifornia with, tends to write and teach about how important the role of community in attachment, regulation and healthy brain development is. An isolated family system, reduces that. It also reduces a single parent to the primary care taker, after which the primary care taker may no longer take enough care of themselves. It increases stress and pressure and parenthood no longer is “ideal”.

In addition, being a parent is no longer leaving the kids to play video games. Being an attuned parents requires time. TV and playstation cannot raise a child. Parents have to engage their children, support them in becoming the version that is true to them and does not appeal to what we learn in media only. Parents have to raise their children in a world with wicked and yet so complex challenges that the role of a parent no longer is as ideal and easy as it might have looked like many years ago. It wasn’t even then. Ultimately, the ideals no longer hold, after which an abortion may no longer be perceived un-ideal.

The last Argument 6: You can give your baby up for adoption

Just, no! Fostercare is one of the worst systems that exist. In university I interned at the NGO Court Appointed Special Advocates (CASA) in California, USA, where foster children are matched up with volunteers to provide some sort of consistancy for at least two years. That form of consitancy and nourishing relationship was perceived as essential, since fosterhomes are often overcrowded. There children are often being displaced to other foster homes, and the older they get the longer they stay. The longer they stay the higher the burdon on their mental health. I did not want that! And I know many others don’t either.

Why do safe abortions and access to legal matter?

Abortions will always be happenning, because of the beforementioned. They will continue to happen because of the lack of ideals and the circumstantiality after which people get pregnant. If abortions happen unsafely, there are high risks for the mothers health. For instance, the abortion pill consists often of two pills. The first one in which the fetus detaches from the uterus and the second one in which the fetus (if not already discharchged) is discharged through contractions the second pill iniatiates. However, it has to be verified that the fetus is discharged, because it is harmfull if it stays inside the uterus. A fetus may also stay attached to the uterus (if the pill did not work out) with yet unknown birth harms.

Is all unwanted pregnancy bad?

I want to write about this, because of the critical text I wrote first. I do believe that not all unwanted pregnancy is bad and I also believe that there is often no ideal moment to become a parent. Its a challenge and we have to grow into. But I do believe that there are lack of ideals, which have to be recognized because of the “risks” that a continuation of pregnancy can bear to the parent(s) and the child.

Resources

Clinical Reserach during my internship at the Court Appointed Special Advocates in California, USA in 2015. Parts of the report accessible at; https://www.slideshare.net/AnnCathrinJst/anncathrin-joest-professional-product-962015

Conversations and LinkedIn comments

My own Abortion and Circumstantiality

Why does underrepresentation prevent success in the circular economy?

Representation means that different people, different groups, different ways of being are being represented. Representation should move away from ideals. Ideals are for instance ideals on behavior, ideals on what people may like and dislike. How people are and aren’t, should and shouldn’t be. They are dangerous because they illustrate lifestyles that do not hold true, but they are perceived as such. That’s a barrier for innovation and success in innovation for circularity.

Where can we find underrepresentation?

We can find it in movies. We can find it very well on google. If you look up a picture on “single dads” and you will found mostly happy, caucasian dads playing with their happy child. It is difficult finding a picture of a non caucasian dad, who’d sit there alone in frustration, thinking how to take care for his child, thinking how to make enough money, being sad or frustrated, but also being happy with the role as father.

Why does this matter?

The circular economy is in a way “voluntarily”. Often nobody has to engage in it, because there are also linear business models. Yet, for many application such as fashion, furnitures and other products, the active participation of people is required. Now there are many business models, but they don’t take into account diversity, a lack of ideals. They offer rental services, they offer subscription services, they offer take back services, but they may not succeed. They may not succeed because of the lack of diversity in their business model thinking. The fact that someone with a low income might rather want to buy a cheap shoe as oppose to renting one over years because its sustainable. Not because they don’t want to, but because the reality “being stressed, having a small income” maybe does not want to make them to.

Curious for more? Contact me

On bias in adoption

Likely every day people have sex without being asked about their gender preferences, living situation, income, level of education and age. Why not? Because it would be discriminating. And so are many standards on adoption.

Why does this matter?

I found myself wondering, whether I would consider an adoption. I was single and I thought I had a safe yet small apartment, I was getting more concious with myself, I lived in a safe environment. Yet I was not too sure on what my job would look like when my contract might end in 2022, I wasn’t sure how I would manage alone, whether my part-time salary was enough and I wasn’t sure how to combine raising a child with my interests. At the same time I thought it must be doable. Particular in Germany, there is various child-support from the government and also civil society initatives.

Single parents, can be great parents.

I began informing myself on adoption and the adoption process. I quickly found myself in a bizarr world on parental requirements and bias. For instance, adoption shouldn’t happen later then the age of 40, and adoption is favored for married couples, there should be enough space for the child (like a single room), the income should be high enough and the employment status permanent. I thought, well that might then take a long time for me to adopt someone, since I don’t qualify for most of these criteria in Germany. I looked further into that, and found that for instance in China someone to adopt should be female and/or have a high school degree. And puh, so many other criteria around the world.

To give an idea on the diversity and many biases on adoption.

I stopped reserching more, because it got me thinking about the family image, what constitutes as ideals of living and how certain ways of being or certain ways societal images, shape the image of love and the ability to care. The ability to qualify as “ideal foster parent“. One could think that someone with a stable income provides stability and a single room for a child provides love and affection. Or that still two parents are needed (of different genders), ideally married, to provide a child with a healthy development. It is not the case.

These are symbols of certain ways of being that somehow managed to be perceived as “ideal”. They are not, because it does not say much about how the child is being nurtured. Instead they are symbols that remove the opportunities for adoption of a child that otherwise may continue to live in poverty, that may be stuck in a foster system being send in and out of different homes, a child that may no longer learn or get to know stability, so that as adults it may not know what stability means either.

Money does not buy love. Time sometimes does, affection, support. Of course it’s not exclusive.

When we talk about systems-change for sustainability, we also have to talk about perception. How a donation to an orphanage in one way may provide food for a day (which is important), but how when we talk about longevity of solutions – the sustainability-, a short donation won’t sustain. What does sustain is a change in processes and a change in the perception of cultural practices including belief systems; that being that singles, gays, and those above 40, or “1 room flatters”, very much can qualify as nurturing parent as much as those who fit the criteria.

References

Linkedin Conversation

Conversation with gay friends

GoogleSearch

Skillsets for teaching in sustainability

Sustainability increasingly centers around CO2 including ESG reporting and the use of technology to fix “sustainability.” However, sustainability and the quest to it is often interconnected, which means that different skill sets are needed teach but also to consult for it. So what is needed? Below I listed a few things I have learned about, at times teach and include into my work.

  1. Encourage thinking globally.

So many environmental topics these days are interconnected. One pair of shoes bought in country x buys one person happinnes. It also promotes a lack of happinness, if the person who has produced these shoes inhales hazardous chemicals or if a leakage of chemicals results in environmental destruction. However, if we think, act or teach too “local” we don’t think global. We don’t learn global. We learn that sustainability is limited locally and can be as quickly solved as when we “green the street”, when streets no longer are limited to a certain region (symbolically-spoken).

2. Challange perception

We are born and raised in a certain environment (nature vs. nurture). The environment turns into our reality, but the reality may not be someone elses’ reality who was born and raised in a different environment. Conclusively, there is no “one reality” but realities might overlap, some are individual realities and some realities are worth challenging. There are also realities that are frustrating because they clash with our own views on reality. Yet we might disown them because we perceive that our “reality” is right. Why would it matter? Science for instance, can teach how to regrow trees and what reforestration structures could work well with what type of trees, but it does not replace indigenous knowledge on how to manage different forests in what type of community structures, for that structues and how people organize and disorganize, differ globally and are subject to different realities, inlcuding experiences on what works and what does not.

3. Encourage emotions

In nature, animals can be obseved that are angry, they are wild, they fight, they express and after they may be calm, lay down, breath, rest. Yet, we so often feel that being angry or other emotions find little place, because they are perceived as “bad” or “angry” reactions may be perceived “as the problem of another.” Yet, reactions tend to affect another, so they are valid and important. If we don’t highlight that we are angry, frustrated, there is little room to be. And where there is little room to be, we might miss out on uniqueness and opportunities “Hey I am angry, that I have to comply to your funding requirements because they require formal education, however I am illiterate and I have 30 years of life experiences in that field.”

4. Encourage ideas

As I wrote, there are so many realities, that there are so little ways in which “to do something best”. We don’t know, because the systems we live in become so complex that being or doing something best, may be so subject to the individiual. Because of that, we shouldn’t redirect someone from piloting an idea or pitching it, because it is different. Instead, we should encourage that, because it is different, because its’ worth exploring and if it isn’t, how can we shape ideas so that they are worth to be explored more, worth to be shaped?

5. Be supportive of failure

Trying, experimenting can likely come with failure. Failing sucks, especially if energy , time, money and hopes were put into it. Yet failure is so important to encourage, because only then we learn and only then we dare. However, by banishing or making someone feel bad for their failure “pointing out whats’ been wrong” they may not want to try again or are less likely do so. Like that we won’t find out what their second, thirdt, fourth idea might have brought in terms of innovation and their (individual) success.

6. Navigate through biases in perception

There are so many things we do and think, because of certain symbols or ideas we give to someone else “the older knows it all, the youngster doesn’t. A CEO might not want to take time for someone, because of their role. A mother probably won’t have a business idea. The professor knows it the best. “Yet these perception and their biases may be wrong. An older may know many things not and a youngster may do. A CEO is a person, and persons have time. A mother runs a baby business unpaid and knows the many flaws and opportunities that she deals with every day. The professor who is likely an expert in one discipline does not know it best, because there are a range of disciplines and ways of thinking, for that they are all right in their own ways, including your own knoweldge, perception, background. How often did you project something on someone? What bias did it hold and what resulted based on that?

7. Encourage subjectivity

Yesterday I gave a guest lecture on circular business models and their barriers. In one exercise I had my students turn to their neighbours and tell me subjectively, why they would and wouldn’t wear or use their neighbours clothes (from shirts to underwear). Reasons not to were; hygiene, lack of trust in the case of a phone, different individuality, tastes, sizes. And that is all okay! However, often we tend (particular for sustainability innovation) disregard the diversity of people and their subjectivity so that one solution tends to not fit into the diversity of people, their lifestyles.

8. Remove subjectivity

As much as I enjoy subjectivity (of my own and others) as much do I try to remove subjectivity. That is to see things as they are without a political or policy notion to it. Why would that matter? This is important to remove ideals and opinions related to behavior or innovation and even policy or law. By being subjective one could fall risk to be too supportive of an idea or ideal “a certain policy” and may fall risk to disregard the falws in it. After all, thats where science and solid scientific research comes in. Not into research? Ask different people with different expertise about one topic. You’ll get different answers that in conclusion are likely less biased or politically driven.

What are your thoughts? Let me know in the comments!

Where has all that meaning gone and how to get it back?

When we are children, we are yet too young to know what we want to do later in life. What passion will drive us. We make sense of this world, relate to our parents, maybe adopt one or another of their joys; their taste of music, their taste of styles, their taste of being. Our peers styles, what they like and don’t.

And there is us; what we like, the styles we enjoy, the interests we form independent of others. Interests and styles we merge and sometimes one interest swaps over into another, creating confusion or for others „disorder“. To be part of the girls group, you need to wear pink and listen to hip hop.

As a child just forming a sense of this world, being excluded sucks. Eventually the child gives in. Changes it’s writing style, changes clothing, wanting to be part of the girls gang. Yet, it never really becomes part of it fully, because its full part is the individuality it gave up to be part.

As adults we long for that. For that individuality, we lost as a child, we gave up because it made us excluded or because we had to because it wasn’t liked or too odd to be understood (at home, in schools and any other setting). There were informal laws full of bias holding us back ; not being allowed to mix Goethe with Techno, not spending too much time on homework one enjoys not because of the enjoyment, but because of the perception of homework for instance that it shouldn’t take too much time, loving long hair as a boy but cutting it short and now having it short because of the bullies experienced as child but now feeling one can’t fully be themselves because of the image created to oneself and others [feeling locked-in], loving to game and to connect to others thereby, but being shamed for being an indoor vampire and than as adult realizing how much one missed and learned from gaming with people around the globe. Now we are adults with the images we had created to be accepted. Where is the meaning now we had lost?

In these moments, others might made us feel that these were slight annoyances, but they were the annoyances that might have ended something that gave meaning to our lives and it’s continuity; a skill-set, a passion a genuine interest, a feeling worth living for that could have carried on into our adult life as is now. Yet where has that gone? Where has that feeling of belonging gone? Where has that meaning gone to? What filled you with joy, not because it filled others with joy, but because it filled you with joy ?

What was it that you loved so much and gave up? What exactly about it ? And for what reason did you not persue it? Can you get it back now? How would that effect you? Would it scare you? Why would it? Can you try it out? What do you need to do so?

Why would this matter for sustainability?

People thrive, where and when they can be. At work, privately and both.

What holds us back to love? On love and bias.

For a while, something preoccupied me. Love. When had we failed in love, when had we succeeded? Why did love feel so great, why did love scare? Why are we afraight to love? Why had love created problems? Where was <the> love?

I thought about the many stereotypes we internalize over years as a child, teen an adult. We think there is only one real type of love, the one we see in Hollywood, the one in which couples kiss, the one were couples hold hands. Yet, they were symbols for a certain type of love but these symbols might hold us back from realizing love; holding onto an extreme version of idealized romanticizing.


Love transcends and passes through a series of relationships in which people bond. Bonding as a connection, a form of love, outside of a stereotyped version of only one type of love and the symbols we associate to loving and being loved. As a result, love scares. In movies or social media; love in its “enactment” is sexualized, perceived as (too) unprofessional, a symbol for infidelity, something bad that must be kept secret, even punishable within the LGBTQ community.


But love is not wrong, threatening or bad. It is a feeling. A beautiful feeling. There are only interpretations of love or loving (a neutral emotion) in which, for example, specific enactments are portrayed as a sequence of the feeling of love. Yet, love is not a box. Love is not enactment. Love is not predescribed behavior. Love is merely a feeling. A feeling that sets free, creates warmth, closeness, forms and maintains connection.

Yet we tend to bend so much against this feeling, because love so often seems to be one particular “thing” associated or equated to stereotypes and how to be and not to. How to love and not to. Who to love and who not to. As a result we give little space to love. We reduce the possibility to love, to be loved, for love to surface, to be lived. We may decline and forbid one of the feelings most precious, not only to others, bust most of all ourselves. A feeling worth so living for.

Why would this matter for sustainability?

We talk, we laugh, we cry, we challange, we grow together, we might start to love. We realize its love. We change. We feel bad. We stop. We end relationships. Yet what brings most joy, brings most saddness. We begin isolating, maybe hating, we might consume too much, drink too much, move away. We are sad. Not because of love, but the perceived consequences loving holds, although there are none to loving.

I can love you and you can love me in any way you want to, we want to, within the boundaries of the enactment we set to it or open up. Love enables. Love does never restrict.

[Cover picture by @Juni.ka on Instagram]

How does working part time relate to sustainability transformation?

Two years ago, before my current job, I had a job offer at a NGO in Indonesia. We negotiated the salary, which was around 1.200 USD. An acquaintance mentioned not to start with a low salary like that considering my education and work experience. Before he said that, I felt confident with 1.200 USD and after he said that I wondered whether my decision was right. I went back to management to talk about it and management asked me „What do you need more money for? With that money you can rent a small but nice apartment, eat enough food, have health insurance and after that there should still be enough for trips and fun. Locals also have fun with that amount.“

Now it’s been two years on a part time-Job(30/h) in Germany and I really enjoy it. Before 9 am and after 3pm I get to do what I want. I could have a side job, I can write, volunteer, I can practice playing music, I can play with my cat, I can google, watch YouTube, I can help a friend with after day care for their children, I can do nothing, I can play video games (for instance, Pokemon on my outdated Game Boy Colour 😉 ), I can spend time being.

This made me curious and I kept on having discussions on that topic more often with people. „How happy are you with your life and your work hours?“. Often we end up in arguments like „I want a large apartment, then I want a better car and it’s just nice to have more money. My job is so stressfull honestly, so it also compensates for that, like a nice vacation etc.“”Would you be okay with earning less money?” “Yes sure, I mean I could probably get a cheaper car” someone said then feeling insecure, whether not working full-time would fullfill their lives. What to fill time with?

And I get that, a lot and I wonder what would be needed for part-time to become a new norm. A norm in which we don’t run after an idealized version of happinnes (thinking that more hours worked, a better car and a house like symbolized in the American Dream are worth persuing), but a life-style of being instead. So that, when we talk about sustainability transition, the human focused center is thought of more often. Whether people can be more happy with less and viewing less as more? Whether people can spend more quality time, be that just laying on a couch, cooking, playing video games, anything they desire as human, and in retrospect can be more fulfilled at work and in their lives? Moving away from buying or other forms of overconsumption to compensate a lack of happiness or stress to being more, at the same time being the same or more productive at work.

What does that mean for sustainability? What questions should be asked?

  • What would be needed to make part time jobs the new norm? Do people want that? Why not? (How would they fill a potential lack experienced? How could that lack be filled so that it feels rewarding to ones subjective form of well-being)
  • How much money is needed to have enough to sustain and to engage in other interests? (Thinking about salary variances and people with different fundamental needs).
  • Can business models support a lifestyle with less money (renting of music instruments, cars, interior, etc) as oppose to people having them owned? (Enabling access to entertainment or well-being also for people with lower incomes, making sustainability more inclusive instead of exclusive)
  • How could such societal and economical transformation look like? (What does it mean for cities, companies and design-thinking, but also policy?)
  • How could the perception on working part time being shifted? (Part time not being for mothers or for people with specific reasons, but because people simply want to work part time, because people are diverse and because people have different interests)
  • What gains and losses would one have to agree to? (Not owning a car but agreeing to shared transportation or more rides on the bycicle and companies installing shower stations at work).
  • If less money buys less materialistic goods, how can time be used to provide the same or a similar type of quality meaning to oneself detached less from the notion of need for money (relationships, etc. what do people want today? what fullfills them?)

References

McGowan, T. (2012). The end of dissatisfaction?: Jacques Lacan and the emerging society of enjoyment. suny Press.

Oswald, L. (1996). The place and space of consumption in a material world.

Ruti, M. (2013). The call of character: Living a life worth living. Columbia University Press.

Warren, T. (2004). Working part‐time: achieving a successful ‘work‐life’balance? 1. The British journal of sociology55(1), 99-122.

Transition in eating practices and its addiction to food

A short history on eating

Around 300,000 years ago, homo sapiens were named as the first human species, though distinct from what we would refer to as humans today or according to Charles Darwin (treaties on evolution), 200,000 years ago. Although different, both had something in common. They hunted and gathered and as hunting and gathering was limited to time and space and therefore the resources time and space provided, so did both depend on relocation.

The benefit of changing locations where that different nutrients were obtained and digested. Most nutrients were fresh and they supported the variety of minerals and vitamines needed -(ideally of course) and not limited to what “tasted good” today. They moved, they rationed and they likely were concious of what they had. They were very likely aware of what it meant to be hungry or not.

What do we eat today?

Today food is constantly available in variances per single food category (think about how many types of apples exist), the different types of pasta, other grains and all sorts of cheeses up to cereals, marmelades and other diary products. They come in different flavours, from different origins, they are vegetarian, vegan, gluten free, sugar free. They are pre-cooked and not. They come with sauces (how does the actual food taste if not for preservates? Would I even like it?). They come without, sometimes with toppings, sometimes with chemical flavours and or they may be called food but aren’t (using flavored wood-chips to replace strawberries). They may be organic, they may be not or they may be a mix of it. That is what we eat.

Why do we buy food?

Unlike the homo sapiens, we do not have to hunt and gather for food. Food is available, because it is. Hereby I am talking particular about any place/country/region, where there is a surplus of food. It means more food is available then is or can be consumed or is needed. The more choices, the more difficult to decide what to consume. The more choices the higher the discrepancy between why we eat and what we want to eat. Do we buy because we are hungry? Do we buy because we want to eat? Do we buy because it looks nice to eat? How does this affect the availability or production of more food (choices)?

Ever thought about what role design plays in food consumption? Are fridges too large? Do fridges need to be full of food or is less food full enough? Do we feel we have too less because the fridge is not full enough? How much full is full enough?

When do we eat?

It feels as if we are eating almost all the time, snacks, small meals, large meals. There are small meals at work, small snacks on the way home. Individual snacks for rewards, snack rewards on a trip to the play ground, meals on a hike, snacks on a hike. Snacks infront of Netflix, snacks in the movies, snacks for the day of, large meals for festivities, buffets, more snacks for holidays, meals because the “clock” says so, meals because its a tradition, all-you-can eat restaurants, too much food as a sign for wealth, certain types of meals because its always been eaten a certain way, in a certain style, in a certain fashion, a certain type of food. When are we hungry?

When a movie in itself is already stimulation, do we need more stimulation i.e. food? Although, the stimulation of food tends to be limited to the time eaten.

When are we hungry?

This morning, when I woke up, I was not hungry. Yesterday, after one hour kick-boxing I was not hungry. Playing one hour on a play-ground with a child, I was not hungry, neither was the child as we just ate a meal; But it “wanted something to eat.” I was hungry 2 hours after. Then I got really hungry, but I knew I was hungry. I felt it because my stomach said so, I could not focus well and I felt it was time. I ate. I am not hungry, when I procrastinate and therefore eat. I am not hungry, when I am not happy with writing but eat to get a reward or to avoid. I am not hungry, when I look for an external stimulu, when the stimulu has to be found internal. And where there is no stimulu, I have to find out why. What feeling am I trying to compensate with food?

Is there enough time to cook “real” when hungry?

We work, hours, days, weeks and months. Some work more, some work less hours. Some volunteer, some are full-time parent, some are not. Some have more time, some have less time to cook – when they are about to get hungry and when they are hungry. Cooking hungry is no fun. Cooking something healthy (in terms of meals that require longer preperation), something fresh when being hungry could be annoying, frustrating, time-consuming, senseless, sad, whatever, especially if the work-hours are long, children and ourselves have to be taken care of. It makes a pre-cooked meal, a wood-chip joghurt, fast food, a bag of chips, whatever goes fast appealing. Could that be changed if we had more time?

Sometimes we talk about packaging waste. It’s about why this sort of waste occurs also. Can we work less and invest more time in ourselves [cooking, friends, hobbies, families?). Does this reduce waste and stress, fast-related eating?

Sustainable transition in food practices?

I would argue it is systemic. Its about having more time and about being aware when a feeling is substituted with food as oppose to when food is a need “to be hungry”. At the same time there is too much food, including too many food choices, and too little food in terms of healthy quality. There may also be the lacking time to cook healthy, or pleasure might be looked at somewhere different. Cooking for example is also work.

Resources

Aarnio, T., & Hämäläinen, A. (2008). Challenges in packaging waste management in the fast food industry. Resources, Conservation and Recycling52(4), 612-621.

Blundell, J. E., & King, N. A. (2007, September). Overconsumption as a cause of weight gain: behavioural–physiological interactions in the control of food intake (appetite). In Ciba Foundation Symposium 201‐The Origins and Consequences of Obesity: The Origins and Consequences of Obesity: Ciba Foundation Symposium 201 (pp. 138-158). Chichester, UK: John Wiley & Sons, Ltd.

Kaye-Blake, W. (2009, July). What psychoanalysis can tell economists about food consumption. In 50th Annual New Zealand Association of Economists Conference, Wellington (pp. 1-3).

Kemp, E., Bui, M. Y., & Grier, S. (2013). When food is more than nutrition: Understanding emotional eating and overconsumption. Journal of Consumer Behaviour12(3), 204-213.

Leach, G. (1976). Energy and food production. IPC Science and Technology Press.

Ncube, L. K., Ude, A. U., Ogunmuyiwa, E. N., Zulkifli, R., & Beas, I. N. (2021). An overview of plastic waste generation and management in food packaging industries. Recycling6(1), 12.

Pelchat, M. L. (2009). Food addiction in humans. The Journal of nutrition139(3), 620-622.

Rosenheck, R. (2008). Fast food consumption and increased caloric intake: a systematic review of a trajectory towards weight gain and obesity risk. Obesity reviews9(6), 535-547.

Ziauddeen, H., & Fletcher, P. C. (2013). Is food addiction a valid and useful concept?. obesity reviews14(1), 19-28.